Dr. Mohammad Odeh Alhawari1*, Dr.Abdelrazaq Musa Abu Al-Basal2
Professor of Hadith and Sciences Department, Department of Usul Aldeen, Faculty of Sharia, Yarmouk University, Irbid, Jordan1
Associate Professor of Hadith and Sciences Department, Department of Usul Aldeen, Faculty of Sharia, Yarmouk University, Irbid, Jordan2
Issue: 94 | Pages:18-36 | September 2023 | https://doi.org/10.54940/si63754768 | PDF
Received: 25/5/2021 | Revised:1/6/2021 | Accepted:27/9/2021
*Corresponding Author
Abstract
This research examines the issue behind the omission of Bukhari for some of the body vocabularies by purpose or vagueness, as mentioned by Al-Hafeth Ibn Hajar. It came out that Al-Hafeth had done this for two reasons. The first is methodical: whether the omitted is detained or not when it comes to translation. The second is critical: the omitted or vague is either vocalized or vowelized. As for the method, we have responded to it from the words of Alhafeth himself, in addition to Hadith's documentation, and mentioned who approved Albukhari in the context body, either by omitting or by being vague, which is outlined in his narration. As for the critical reason, we have discussed the stated problem and showed the classifiers who agreed with Albukhari. It turned out that Albukhari narrates what happens as it is, and this indicates how vast his narration from his elders is, his accuracy, his deep knowledge, his unique method, and his selection of fine narration. All of the above eliminates the need for Albukhari to use vagueness or omit without pointing out to them, which was understood from Alhafeth and was taken as an excuse for appellants to libel the honesty of Albukhari.
Keywords
Albukhari Method, Omitting by vowelization, Shredding events.
How to Cite
Alhawari, M., and Al-Basal, A. (2023), The Statements that Alhafeth Ibn Hajar Have Mentioned in Which Alimam Albukhari Had Omitted or Concealed Intentionally Critical Inductive Study, Journal of Umm Al-Qura University for Sharia'h Sciences and Islamic Studies, Issue.94. pp. 18-36. https://doi.org/10.54940/si63754768