Abstract

This research deals with the collection of the narrations of Ayyub al-Sakhtiani, may God have mercy on him, in the letters of the Qur’an, in the second half of the Qur’an, and their arrangement according to the surahs, their attribution to those who read it, and directing it.

The most prominent objectives of this research are: to collect the narrations of the Galilean Tabi’i, Ayoub Al-Sakhtiani, in the letters of the Qur’an. As a continuation of the tagged research (the readings attributed to Ayoub Al-Sakhtiani, may God have mercy on him, and directing it. from the beginning of Surat Al-Fatihah to the end of Surat Al-Kahf).

As for the research method, it is the inductive, descriptive, and analytical method. The research concluded with several results, most notably: The number of readings narrated by Al-Sakhtiani from the beginning of Surat Maryam to the end of Surat Al-Nas, which I stood on: (3) frequent reading, and (10) abnormal reading, and the number of readings of questionable proportion-attributed by the authors to Ayoub Abstract-(4) reading. Ayoub Al-Sakhtiani singled out the silence of distraction and connection in "his son" [Al-Tahrim: 12], with the silence of distraction and connection, where the wasl performed the course of the endowment. And the investigator attributed to him the syntax of the readings of the Ka’bri (Muhammad Al-Sayyid Ahmed Azzouz) Yashaq [Al-Hashr: 4], with the open hamza like the aldaba and alhqah, and I did not stand on it.

Keywords

Narratives, Ayoub Al-Sakhtiani, letters of the Qur'an, readings.

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